|
[ Back ] [ Home ] [ Up ]
CHAPTER THREE
Is the Holy Spirit a Person?
We have seen that Jesus Christ is, was and always will be God. However, you
can search the Bible from Genesis to Revelation and you will find no such
Bible teaching with regard to the Holy Spirit. The Bible does not teach that
the Holy Spirit is a third member of the God family or of a Trinity.
This is not a prejudiced anti-trinitarian opinion. It is a fact that is
recognized even by Trinitarian theologians!
Discussing the evidence for the doctrine of the Trinity in the Bible, Dr. W.
N. Clarke, writes: "The New Testament begins the work, but does not finish
it; for it contains no similar teachings [like John 1:1-18,
concerning the divinity of Christ], with regard to the Holy Spirit.
The unique nature and mission, of Christ, are traced to a ground in the
being of God; but similar ground for the divineness of the Spirit is
nowhere shown. Thought on the New Testament is never directed to that end.
Thus, the Scriptures take the first step toward a doctrine of essential
trinity, or threeness in the being of one God, but they do not take that
second step by which alone the doctrine could be completed" (An Outline
of Christian Theology, p. 168) (author's emphasis).
Theologians need to recognize that there is no biblical proof for the divinity
or personality of the Spirit. In order to arrive at a doctrine of the
Trinity, they must go outside of the Bible to develop an incomplete
doctrine, which is false.
Karl Barth, one of the most noted theologians of the 20th century,
admits that the church has gone beyond the Bible to arrive at its doctrine
of the Trinity.
"The Bible lacks the express declaration that the Father, Son and Holy Spirit
are of equal essence and therefore in an equal sense of God Himself. And the
other express declaration is also lacking that God is God thus only thus,
i.e., as the Father, the Son, and the Holy Spirit. These two express
declarations which go beyond the witness of the Bible are twofold content of
the church doctrine of the Trinity" (Doctrine of the Word of God, p.
437).
Since, as theologians recognize, the Bible is not the source of the Trinity
doctrine, how can they square it with the Bible teachings, that inspired
Scripture should be the source of doctrine? (II Tim. 3:16).
The answer is, they cannot square it with the Bible. They must freely admit
the painful facts.
The Spirit of God in the Bible
The personality of Jesus Christ is thoroughly provable from the Bible, but
there is no such proof for a personality of the Holy Spirit. "The OT [Old
Testament] clearly does not envisage God's spirit as a person, neither in
the strictly philosophical sense, nor in the Semitic sense. God's spirit is
simply God's Power. If it is sometimes represented as being distinct for
God, it is because the breath of Yahweh acts exteriorly (Isa. 48:16; 63:11;
32:15)." So say the authors of the New Catholic Encyclopedia.
But let them continue: "Very rarely do the OT writers attribute to God's
spirit emotions or intellectual activity (Isa. 63:10; Wis. 1:3-7). When such
expressions are used, they are mere figures of speech that are
explained by the facts that the ruah [Hebrew word for "Spirit"] was
regarded also as the seat of intellectual acts and feeling (Gen. 41:8).
Neither is there found in the OT or in rabbinical literature the notion that
God's spirit is an intermediary being between God and the world. This
activity is proper to the angels, although to them is ascribed some of the
activity that elsewhere is ascribed to the spirit of God" (New Catholic
Encyclopedia, Vol. XIII, p. 574).
In the Old Testament, God's Spirit is pictured as His power, by which the
One who became Jesus Christ, as executive for the Father, created the
entirety of the universe. These theologians also recognize that when the
Spirit is spoken of as a person or in a personal way, the Bible writer is
merely personifying
the Spirit, as he would wisdom or any other attribute, without the
intent of declaring such personification a person or a separate being of the
Godhead.
Now, what about the New Testament? They say: "Although the NT [New Testament]
concepts of the Spirit of God are largely a continuation of those of the OT,
in the NT there is a gradual revelation that the Spirit of God is a person."
But this would be true only if you are armed with a preconceived notion
that God is a Trinity. We will see there are only a few scriptures that can
even remotely be construed as presenting the Spirit as a person, and in each
case only as the result of a grammatical misunderstanding.
But again, let us let the New Catholic Encyclopedia Continue.
"The majority of NT texts reveal God's spirit as something, not
someone; this is especially seen in the parallelism between the spirit and
the power of God."
Though theologians would like for the Bible to say that the Spirit is a
person, they must admit that the majority of the scriptures connected with
the topic show that it is not someone, but something. Even the
personification of the Spirit is not proof of its personality.
"When a quasi-personal activity is ascribed to God's spirit, e.g., speaking,
hindering, desiring, dwelling, (Acts 8:29; 16:7; Rom. 8:9), one is not
justified in concluding immediately that in these passages God's spirit is
regarded as a Person; the same expressions are used in regard to
rhetorically personified things or abstract ideas (see Rom. 6:6; 7:17).
Thus, the context of the phrase 'blasphemy against the spirit' (Mt.l2:31;
cf. Mt. 12:28; Lk. 11:20) shows that reference is being made to the power of
God [the Father]" (New Catholic Encyclopedia, Vol. XIII, p. 575).
After such admissions, it is almost inconceivable that any theologian could
still teach that the Spirit is a person. Yet, some do!
A Lesson in Greek Grammar
The one section of the scripture that most theologians believe describes
the Spirit as a person is resolved by a grammar lesson in the Greek
language. In the Greek language, like the Romance languages (Italian,
Spanish, French and others), every noun possesses gender; that is, it is
masculine, feminine or neuter. The gender of a word has nothing to do with
whether it is really masculine or feminine; it is a grammatical tool.
Most Trinitarian theologians use the Gospel of John, Chapters 14, 15 and 16,
as proof of their theory that the Spirit is a person. Here Jesus is recorded
as referring to the Spirit as "the Comforter." The pronoun "he" is used in
connection with the word "comforter" - parakletos - however, the
reason for the use of the personal pronoun "he" is for grammatical, not
theological, or spiritual reasons.
All pronouns in Greek must agree in gender with the word to which they
refer. Therefore, the pronoun "he" is used when referring to the Spirit as
the
parakletos or "Comforter." The other New Testament writers use the word
pneuma, which means "breath" or "spirit." This is the Greek equivalent of
ruah, the Hebrew word for "spirit" used in the Old Testament. Pneuma
is a grammatically neuter word and is always represented by the pronoun
"it."
However, the translators of the King James Version, being swayed by the
doctrine of the Trinity, have generally mistranslated the pronouns referring
to pneuma as masculine. One Instance where they did not mistranslate,
is found in Romans 8:16. "The Spirit itself beareth witness with our
spirit, that we are the children of God."
John's use of the parakletos is no proof the Spirit is a person. For if
the simple gender of a noun were the basis for the personality of the
Spirit, then the Spirit changed gender from the Old to the New Testament.
The Hebrew word for "spirit" in the Old Testament can be found in the
feminine gender in a majority of cases and in a masculine senseless often.
The fact that the word "spirit" is feminine in the Hebrew has led some
theologians to believe that the Spirit was a feminine being of the Godhead.
They believe in a Trinity of the Father, the Mother and the Son.
Interestingly enough, the Trinitarians, who used the same kind of ploy to
prove that the Spirit was a masculine being, are condemned by their own
belief!
The Holy Spirit - God's Begettal Power
What is the Spirit? As we saw earlier, theologians admit that the Spirit of
God is the power of God. They have no reason to believe otherwise, unless
they have a preconceived idea of a Trinity.
The Spirit, or Holy Spirit as it is called in the New Testament, was the
power by which Jesus Christ was begotten. "Now the birth of Jesus Christ was
on this wise: When as his mother Mary was espoused to Joseph, before they
came together, she was found with the Child of the Holy Ghost [Spirit]"
(Matt. 1:18).
When Joseph was about to put Mary away because she was pregnant, "the angel of
the Lord appeared unto him in a dream, saying, Joseph, thou son of David,
fear not to take unto thee Mary thy wife: for that which is conceived in her
is of the Holy Ghost [Spirit]" (Matt. 1:20).
Jesus was begotten in the womb of Mary by the power of the Holy Spirit. He was
literally born with God's Spirit in His mind. He became the Son of God and
died for us that we might have the same opportunity to be born into the
family of God.
The Apostle Paul plainly taught this vital scriptural truth in Romans 8:16.
"The Spirit itself beareth witness with our spirit, that we are the
children of God." Paul did not mean this in some sentimental sort of way, as
he goes on to show in the next verse. "And if the children, then heirs;
heirs of God, and joint-heirs with Christ..."
Paul declares that Jesus Christ is the heir of all things in Hebrews 1:2. We
then have the opportunity, if we have God's Spirit in our minds, to inherit
all things with Jesus Christ.
The Spirit of God unites with our minds, and we are begotten (or Conceived)
again - this time spiritually, not as we originally were physically. We then
become a new person.
"Blessed be the God and Father of our Lord Jesus Christ, which according to
his abundant mercy hath begotten us again unto the lively hope by the
resurrection of Jesus Christ from the Dead" (I Pet. 1:3). Verse 23 says
"Being begotten again, not corruptible seed, but of the incorruptible, by
the word of God, which liveth and abideth forever."
The Holy Spirit impregnates us with God's nature. That spiritual begettal
imbues us with the nature and mind of God. Throughout our Christian lives,
we continue to grow and to develop in the understanding and mind of God
until we are finally born into the God family and made immortal at the
return of Jesus Christ to this earth (I Cor. 15:49-52).
How can we obtain this Spirit? The Apostle Peter gave the answer on the day
of Pentecost (Acts 2). When Peter was asked at the end of his sermon what to
do, he answered: "Repent, and be baptized every one of you in the name of
Jesus Christ for remission of sins, and ye shall receive the gift of the
Holy Ghost [Spirit]" (Acts 2:38).
Here again, we can see why the Father, the Son and the Holy Spirit are
mentioned in the "baptismal formula" in Matthew 28:19. God the Father is the
One who brings us to repentance. Jesus Christ - God the Son - is the one who
died so we can be forgiven and cleansed of our sins. The Holy Spirit is the
power by which God the Father, begets us.
How plain the truth of the Bible is. The Holy Spirit is the power of God. It
is not a person. It is the power by which we are begotten that we might
become sons of God.
CHAPTER FOUR
God Is a Family
Early theologians were driven by the need to explain the appearance of Jesus
Christ. Some found their explanation by fabricating the Trinity doctrine.
But since God is not a Trinity, and since Jesus Christ is God, what
is the relationship in the Godhead? Is God one, or are there two separate
Gods and Christianity, therefore, polytheistic?
In Chapter two, we found that the Bible teaches that Jesus Christ is the
God of the Old Testament. We found that he became flesh and came to this
earth to die for mankind. He is called the Son of God and He calls God His
Father. By now, the relationship should be clear, God is a family.
We found in Chapter three that we can become begotten sons of God by the
impregnation of God's Spirit - again a family relationship.
When we understand that God is a family and that God is reproducing after His
kind, we are no longer confronted with the problems inherent in the Trinity
doctrine, nor are we faced with the problem of worshipping many gods.
There is only one God family. Yet, there are presently two members, and in the
future, there will be many more. Jesus was called "the firstborn of
many brethren" (Rom. 8:29).
Look at yourself. Whether married or single, you are part of a family. You
have parents and maybe even children or grandchildren of your own. Yet, you
are still one family.
It was God who created man and put him on the earth. He created marriage
and the family relationship as a type of His divine family.
God's Name Is Plural
The Hebrew word for "God" used in Genesis 1:1 and 26 is Elohim. It
is plural in form. Though this word taken by itself does not prove that
there are two beings in the Godhead, it allows for the plurality that is
clearly indicated in other parts of the Bible.
By what we understand from the rest of the Bible, this word Elohim
can act like our English words "family, group, church or crowd." These words
often require a singular verb form, but they all contain more than one
member.
The Apostle Paul exemplifies this for us in I Corinthians 12:20. Speaking
about the Church he says: "But now are they many members, yet one body."
God is a family. Presently, there are two members in that God family, God
the Father - the Head of the family, the lawgiver - and Jesus Christ the Son
- the Spokesman, the Creator. But the word Elohim is not just dual.
There is a dual number in Hebrew, but this would have to be Elohim.
The God family, however, is destined to be truly plural and to have many
members. This is what the word Elohim describes and allows.
Belief in a Trinity clouds the real purpose that God has in store for mankind.
If we are taught that God is a closed Trinity of three persons, we lose
sight of the fact that God's real purpose is to create many more members of
the God family.
Look at the creation account in Genesis 1. God created fish after the fish
kind, birds after the bird kind, and animals after the animal kind. But in
verse 26, God made man - not after any animal kinds, but after the
God kind - in God's image and likeness. "And God [Hebrew, Elohim]
said, let
us make man in our image, after our likeness and let them
have dominion over the fish in the sea, and over the fowl of the air, and
over the cattle, and over all the earth, and over every creeping thing that
creepeth upon the earth."
God created man in their own image. Man is greater than the rest of the
creation, because God gave him mind power. He has dominion over all the
creatures. Man is not an animal. He was created in the image of God - after
the God kind.
Taught in the New
Testament
The Apostle John understood God's plans for mankind. Notice what he wrote
in I John 3:1: "Behold, what manner of love the Father [here is the family
relationship - not a closed trinity] hath bestowed upon us, that we should
be called the sons of God: therefore the world knoweth us not, because it
knew him not. Beloved, now are [already] we the [begotten] sons of God, and
it doth not yet appear what we shall be: but we know that when he shall
appear we shall be like him." We are the begotten sons now, and
will be
born sons of God at the resurrection.
It is clearly God's plan to bring many sons into His family. "For it became
him [God the Father], for whom are all things, and by whom are all things,
in bringing many sons unto the glory, to make the captain of the
salvation [Jesus Christ] perfect though sufferings" (Heb.2:10).
The pages of the Bible are filled with God's great purpose for man. And
yet, the majority of this world's professing Christians are blinded to this
central biblical truth. Why? Because Satan has deceived the whole world
(Rev. 12:9). God is not a closed Trinity, God is a family - family in which
you can become a member.
Why the Deception?
Why has Satan deceived the world with the doctrine of the Trinity? Because
he doesn't want you to rule in his place! Satan was originally
created to carry out God's rule on earth. But, he refused to serve the
Creator and even fomented a rebellion to dislodge God from His position as
Ruler over the whole universe (Ezek. 28:11-19; Isa. 14:12-14). A third of
the angels united with Lucifer in that rebellion and were cast back down to
this earth with him (Rev. 12:3-4) - having forever disqualified themselves
and Satan from ruling in the government of God. However, Satan and his
demonic cohorts remain in office until Christ actually returns.
Yet Satan and his demonic cohorts, being disqualified, do not want anyone
else to ever take their place. For this reason, they have tried to hide the
breathtakingly beautiful truth of God from the world for nearly 6,000 years.
If they can succeed in making you believe in the Trinity, you will be
deceived into thinking that the Godhead consists of only three
persons. You would then never in your wildest dreams imagine that you were
created to be born into the God family and to actually have a part in ruling
this Earth!
Satan wants you to think that God is a limited Trinity and not a growing
family or kingdom into which we may enter, through the grace of God.
That is the truth of the Trinity. God's family isn't closed to mankind as
Satan wants you believe.
It is wide open to you and your family and all mankind. You can be made in
the exact likeness of God at Christ's return!
[ Back ] [ Home ] [ Up ]
|
