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to Repentance and Resignation: Audio - October 1, 1979
DAY OF ATONEMENT - 1979
Fred Coulter
…events of the times in which we’re in. But this is
this morning’s paper. My wife pointed this out to me this morning, that
there are three significant articles. “Bitterness Marks The End Of The
Panama Canal Zone: In an unmistakably funeral mood, their eyes misty, throats
tightened by nostalgia and bitterness, the Americans who have long operated
the Panama Canal, Sunday marked the demise of the Canal Zone. At midnight
Panama recovered jurisdiction over the 533 square mile strip for the first
time in 76 years. And the American enclave, as well as an entire way of life,
came to an end.”
And it’s true to the prophecy that God said He would
break the pride of our power. That has been broken long ago. We are now in the
process of becoming the tail, and no longer the head. And to reemphasize that,
“[unintelligible] Clarify Cuban Stance.” And we have enemies right
at our door. Our leaders, in their weakness, have agreed to keep them. And
right under that, “Pope Visits Irish Holy Spot.” Now how many here have
been following the travels of the Pope? You watch. As I saw last year when he
was coronated as Pope, I knew that this man was going to be, just by looking
at him, by seeing him by just feeling the momentous events that were taking
place, that Satan had gotten permission to put the man there that he wanted to
bring the Catholic Church to the fore. And that is why Satan has created
confusion, debauchery, liberalism, drugs, dope, sex, war, terrorism, so that
he could raise his man to the scene and say what the Pope is saying.
And I think it’s very significant that we find out what
he said. I think it’s very significant that on this Day of Atonement, as we’re
all gathered to be at one with God, the Pope lands in Boston. Let me read a
little bit of what he has said here. It knocks Ireland. “Pope John Paul II
took his peace pilgrimage…”, and I hope you saw it, where the two million
Irish were out there. And they were singing, “John Paul! John Paul! John
Paul! John Paul!” And in English that is momentous as it is an Italian: “Viva
Papa! Viva Papa!”
“…And there he gave a forceful denunciation of
terrorism and said, ‘Murder is murder, no matter what the motives or the
ends.’” And of course, you know Satan is able to quote scripture in a true
and proper place, as we will see a little later in the sermon. “And so the
pontiff called on Northern Ireland to end the conflict, this great wound now
afflicting our people. And he appealed to the Virgin Mary to cure and heal it.”
And so we are seeing the momentous events taking place. Maybe we are right now
at that point of Revelation 6 were the first seal is opened and the first
horse, a white horse, symbolizing righteousness sitting on it. And he goes
forth, conquering and to conquer.
And now you see Satan’s plan: that he has deprived the
world, brought it to it’s knees in the swill and the sickness of moral
depravity, and then to raise up his leader as a minister of righteousness. And
the world is going to go after him. And so that means we have a grave
responsibility and commission from God.
So as we’re here on the Day of Atonement, and we’re
fasting, and as we’re here to say goodbye, which is not easy. And the
circumstances are not pleasant. And as someone remarked to me, to the room, to
the time, to the Sabbath and the Holy Day, Act Two, Scene Two. And so, being
able to say goodbye, realizing that God, calling of God in his service, there
are opportunities and areas of responsibilities. And as I look back - of
course, whenever we look back we have to look forward too - as I look back I’ve
been here four years and four months. And you know and I know that these have
been very difficult yearsin the entire church. Difficult years in the world.
Difficult years in your own lives. And through all of the trauma and the
trials and the blessings, realize that the ultimate end purpose is that God
creates in us His love, and His character, and His righteousness, and His
goodness.
And you know, there’s one thing that I realize, that a
ministry is not a job. The ministry is not a salary. A ministry is a calling
and a service - for God’s heritage, for God’s flock, for God’s people,
because they are His. And I’ve had a lot of people ask me, because I’ve
had to endure personally quite a few things, help all of you with your
problems, your trials, the births, the deaths, the sickness, your ups, your
downs, your aches, your pains, your joys, your sorrows. I’ve had people ask
me, “Well, how can you do that?” And I said many times, number one: there’s
something greater than all of us, and that’s God. And number two, we need
not focus in on the problems, but focus in on the solution. And sometimes the
solution is more painful than the problem. But sometimes the result will be
better. And only with God’s Spirit and His mercy and love, and staying close
to God's word are we able in this age and this time, in these circumstances,
to stay close to God.
I think this Day of Atonement where we’re fasting,
staying close to God, and we need to keep that always in mind. And that’s
why God has us do this once a year. Because as long as we are human beings,
and as long as we breathe, there are bound to be difficulties. There are bound
to be problems. And so I've striven in the ministry that I have been called
to, as other ministers have been called to in God’s work and church, to
faithfully teach and preach God’s word; to faithfully serve God and His
word, whether for my own personal good, or my own personal hurt. And with the
difficulties that have been within the church and the changes that have been
within the church, has presented a very difficult situation indeed. And I
always tried to be honest and open and truthful and forthright. And I hope
anybody that has opinions to the otherwise would reconsider.
And yet the greatest blessing is God’s Spirit, my wife
and family, and serving the people in God’s Church. Since being here and Monterey,
God has blessed us tremendously, spiritually and materially. But as we look at
the spiritual treasure that God wants us to have, my wife and I fully count as
what this day pictures, that any physical thing for the sake of the
true service of God can be left, wherever it may be. God has given me
opportunities in this area of service in the church. God has given me an
opportunity to write a Harmony of the Gospels, which I hope fully
represents the truth of the life of Christ, as best as could be expounded with
God’s Spirit, with the knowledge of the doctrines that we have and
understand that come out of the Bible.
God has blessed me with an opportunity for some experience
in the area of radio, a little smattering of television. And I’m thankful
for those opportunities, and realize they don’t come all the time. When I
talked to Mr. Armstrong about it, after having been accused very vociferously
and in a very negative way concerning it, he said he was very glad I had the
time. He was very glad that I was able to do it, and he was 100% for me in
that situation.
And being here today, the day, the time, when we as people
really is not the important thing as far as the physical is concerned. Because
there is a meaning to the Day of Atonement, in attitude and heart that’s
very important. And God says in Leviticus 23 that on the 10th day of the
seventh month you shall have a Sabbath, and you shall afflict your souls. That
means fasting, humbling, yielding to God, as the day in which no one does any
work or labor. And it is a day that if a person is not right with God he is
cut off. So let’s focus in on our hearts and our minds and our attitudes.
And why did God choose fasting, anyway? Have you ever
wondered? I think through the time we’ve been here in serving all of you,
praying for each other, praying for the work, praying for Mr. Armstrong,
praying for God's intervention in healing, that this church, as inspired by
God’s Spirit, has developed an attitude of prayer and fasting. And I think
it would be absolutely true to say that I hope before God that we have done
the best we can in it.
But why does God have as fast? Because when you don’t eat
and drink, you know there’s something missing. Now, God has us fast because
we won’t die one day fasting. That’s why He doesn’t have the “Feast of
Hold Your Breath.” But what is really food and drink? And there’s a
spiritual symbolism and significance and meaning to it. Because food and drink
are the essentials of life. And when we don’t eat and when we don’t drink,
when we fast we’re acknowledging to God that everything we have comes from
Him. Everything physical that there is - the air, the water, the food, our
homes, whatever possessions we have.
And it also teaches us another very vital lesson: that
there is something missing that we cannot obtain physically. That there is no
food you can eat, there is no drink you can drink, there is nothing in this
physical environment that is going to fill that void. Because that void can
only be filled spiritually. And that void can only be sustained by God. And
yet the desire is there. And as you see the world in this coming year flocking
after the false prophet, flocking and searching after the answers for life.
They think that in the man of the Pope they will find it, only to be
disillusioned to find that the end is the same hypocritical thing that it has
always been and will lead into the great tribulation.
And that’s why God is going to let so many millions die
and suffer. He in His love will resurrect them, because they have been
deceived. But all humankind is going to learn the lesson that the things that
they need are not obtainable physically, but spiritually. And that’s where
it counts. And the biggest undefined need is that everybody wants to be
needed, and wanted, and loved. Regardless of whether he is young or old, rich
or poor, or as the Bible says, “free or bond.” And this world will soon be
in the bondage of spiritual Egypt - mentally controlled.
And so this day, and our attitude toward God on a day of
fasting, God is telling us that we need Him and His way, and His mercy, and
His love. And He is telling us also that He needs us. Because without us, God’s
plan cannot be finished. And without accomplishing the good work that He has
started in us, there will be no rulers for the Kingdom of God in the world
tomorrow. And that rule is going to be a rule of love, yet a rule of strength.
And so the whole purpose in your life, in a sense, can be
personified in this day: to be at-one. And I think the greatest significance
of it, as you will find in the sermon this afternoon with Mr. Neff, is that
Satan is going to be put away. And it has a greater significance for us too.
Because after the resurrection and the coming of Jesus Christ and being born
into His Kingdom, that means that we, brethren, who qualify for the first
resurrection, will forever be without sin. And we will forever be with God.
And so that’s why we have to come to want God's way more than anything in
this world. More than any desire that there is. And especially for us, because
we know.
So how does God look at it? And what is God looking for
when we fast? Is it just a ritual where we go through and say, “OK, well,
let’s see - from sundown to sundown I’m gonna fast, and I can hardly stand
the day, because I really would rather eat. I’d really rather have a big
bunch of food. And you know, I have a headache because I missed my cup of
coffee this morning…” or whatever. What does God look at? God is concerned
in the attitude, because there’s something that happens when a man realizes
that he is insignificant.
Let’s go to Isaiah 66:1. And I think lots of times that
we could look at that negatively, but let’s look at it positively, and the
good that can come. Isaiah 66:1, “Thus saith the LORD, The heaven is
My throne, and the earth is My footstool: where is the house
that ye build unto Me? And where is the place of My rest?” And so God
is telling us that on this Day of Atonement, God is not interested in physical
things. God can create a physical universe by thinking [snaps fingers]
and it’s there. God can reproduce worlds and suns and galaxies, and they are
there - but they’re empty. They’re hollow. They’re missing something.
They’re missing the family of God.
And so that’s why God says, verse 2, “For all those things
hath Mine hand made, and all those things have been, saith the LORD:
but to this man will I look…” And this is what is important. And
this is the attitude we need to have for this day: “… even to him
that is poor and of a contrite spirit, and trembles at My word.” And
willing to follow God’s word, and willing to follow God’s way, regardless
of the consequences. And I say that the near future is going to prove us
whether we mean it or not.
Let’s go to Isaiah 58:3-4, “Wherefore have we fasted,
say they, and thou seest not?…” We’re not going to force God to do
something that God is not going to do. “…Wherefore have we afflicted our
soul, and thou takest no knowledge? Behold, in the day of your fast ye find
pleasure, and exact all your labours. Behold, ye fast for strife and debate,
and to smite with the fist of wickedness:…” It’s the opposite attitude
that Christ wants. That’s the opposite attitude that God wants, isn’t it?
Let’s see the attitude God wants us to have. Let’s turn
to Psalm 34. And we know we’re all going to have trials and difficulties.
And, I don’t know, it just seems as that in those that one trial prepares us
for the next. How many have found that to be true? Yes it does. Psalm 34:1,
“I will bless the LORD at all times: His praise shall continually be
in my mouth. My soul shall make her boast in the LORD: the humble shall hear thereof,
and be glad. O magnify the LORD with me, and let us exalt His name together. I
sought the LORD and He heard me, and delivered me from all my fears. They
looked unto Him, and were lightened: and their faces were not ashamed. This
poor man cried, and the LORD heard him, and saved him out of all his
troubles” (Psalm 34:1-6). And so when they come there’s a good psalm to
turn to.
“The angel of the LORD
encampeth round about them that fear Him, and delivereth them. O taste and see
that the LORD is good:…” That’s why we have this Day of Atonement, that
we taste and see that the Lord is good. And Jesus said, “He who comes to Me
must eat My flesh and drink My blood” (John 6:54,56, paraphrased). Because,
you see, Christianity is not a religion - it is a way of life. And the things
that we do are not ritualistic. They’re meaningful in the Spirit. They’re
meaningful in our lives and our eternal destiny. That’s why he says, “O
taste and see that the LORD is good: blessed is the man that
trusteth in Him. O fear the LORD, ye His saints: for
there is no want to them that fear Him. The young lions do lack, and suffer
hunger: but they that seek the LORD shall not want any good thing. Come
ye children, hearken unto me: I will teach you the fear of the LORD. What man is
he that desireth life, and loveth many days, that he may
see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart
from evil, and do good; seek peace, and pursue it. The eyes of the LORD are
upon the righteous, and His ears are open unto their cry. The face of
the LORD is against them that to evil, to cut off the remembrance of them from
the earth” (vs. 8-16).
But there’s one thing that God always does: He lets the
wicked prosper. And He lets them think that they have won. And we will see
that repeated in the world scene with the events that are coming. He lets them
think that they have won, but then He cuts them off.
“The righteous cry, and the LORD heareth, and
delivereth them out of all their troubles. The LORD is nigh unto them
that are of a broken heart; and saveth such as be of a contrite spirit.”
(vs. 17-18). And that’s the whole purpose of the attitude for the Feast of
Atonement. That’s why it’s called the feast day, though it’s an
affliction day. We afflict ourselves physically, but we feast spiritually. We
see the physical things, and yet evaluate the spiritual consequences.
And as the day of oneness with God and drawing close to Him
will also signify that time to the world when they will have the same
opportunity. When Satan the devil will not be there. And you won’t have to
walk down the streets and see the sick, and the lame, and the blind, and the
halt, and the smog, and the dirt, and the filth. And you won’t have to read
about murder and rape and accidents, plane crashes, kidnappings. It won’t
be. And it can’t happen until the world is at-one with God. It never has
been, and that day is coming. “Many are the afflictions of the
righteous…”, yes, in this time, “…but the LORD delivereth him out of
them all” (vs. 19).
Let’s turn to Joel 2. And God shows what kind of fast
that He looks to, what kind of attitude that we need to have. And it is
certainly true that at this Feast of Tabernacles, approaching this one, that
we need to approach it with fasting and with prayer. Joel 2:12, “Therefore
also now, saith the LORD, turn ye even to Me with all your heart…”
That’s what God is interested in. He wants your heart. He wants your mind.
That’s why you have the physical body that you have. You have it for a
spiritual and eternal reason. But this physical body is going to pass away,
and this physical body is going to be gone. And as we were commenting, I saw a
woman that I hadn’t seen in years, and she just made a remark, “Well, we
all change, don’t we?”, and we do.
And I think with the Day of Atonement and we focus in on
that the physical things will never succeed; we all realize that we have no
control over birth, aging, taxes, or death. Whether you’re happy, whether
you’re miserable, whether you’re rich, whether you’re poor, whether you’re
a man, whether you’re a woman. That is true. And so that’s why with this
Day of Atonement God says He wants us to turn to Him with all our heart,
“…and with fasting, and with weeping, and with mourning: And rend your
heart, and not your garments, and turn unto the LORD your God:…” (Joel
2:12-13).
That’s what we need to do. That’s what it is concerned
about. That’s the only way we can be at one with God. God doesn’t need the
physical things. He can make those. The earth is His footstool, and yet the
world powers struggle over it to control it, and fight and war over it. To
have it, to use it, to abuse it, to manipulate, to control, to deceive, to
own, to possess, to only have it and die. You read the history of every great
leader in this world and they have died, and many of them ignominious deaths.
Why? Because the flesh profits nothing. And that’s why when God has called
us and we have His Spirit, He is concerned about our hearts and our minds. He
doesn’t want the tearing of garments. He doesn’t want physical ritual. And
even as He told the Pharisees - while I hope you were generous in your
offering - that even though they blew the trumpets, and even though they
sounded the alarm when they put in their amount into the treasury, that the
heart was more important than the amount. So God wants your heart and turn to
Him. “…For He is gracious and merciful, slow to anger, and of great
kindness, and repenteth him of the evil. Who knoweth if He will return
and repent, and leave a blessing behind Him;…” (vs. 13-14).
And so that’s why it’s a good time to reevaluate
everything that you thought you had stood for as a Christian, everything you
thought God has called you for. Let’s turn to Luke 4 now. A good time to
look at the life of Jesus Christ and evaluate what He did, what He said, what
His attitude was, how He conducted His life, and what that has for us in
meaning for this day. Now it could very well be, it doesn’t say, that this
temptation and fasting was on or near the Day of Atonement. But it could very
well be. But this day of fasting for us, the lessons out of Luke 4, are very
important because it tells us the attitude that Jesus Christ had. It tells us
the attitude that we need to have. It tells us the attitude that can only come
from God. We can only furnish part of it. God has to furnish the other half of
that with His Holy Spirit.
Luke 4:1-2, “And Jesus being full the Holy Ghost [Spirit]
returned from Jordan and was led by the Spirit into the wilderness, being
forty days tempted of the devil. And in those days He did eat nothing: and
when they were ended He afterward hungered.” Forty days. Now, you can just
imagine what kind of shape He was in physically. And you can just imagine how
much weight He lost. You can just imagine how gaunt and thin and miserable
that Jesus was as a human being, because the Son of God was going to have no
pride in the flesh. So that’s why He met Satan in this condition.
“And the devil said unto Him, If thou be the Son of God
command this stone that it be made bread. And Jesus answered him, saying, It
is written, that man shall not live by bread alone, but by every word of God.”
(vs. 3-4) And that’s the meaning of this day when it says, “taste and see
that the Lord is good.” That God’s word is more important. God’s Spirit
is more important than physical life. And that is why in this age of
materialism, as we kaleidoscope down in the vortex of all of the prophecies
that are rapidly shooting out in front of us, it’s going to end in the
martyrdom of Christians. It’s going to end in the martyrdom of Christians
who are rich and increased with goods and naked and blind. Because if they
love God they can’t love the flesh. Because man shall not live by bread
only, food alone, but by every word of God.
“And the devil, taking Him up into an high mountain,
shewed Him all the kingdoms of the world in a moment of time.” Just like on
a great panoramic screen - every nation, every people, every kindred, every
tongue, every civilization. All the powers, all the troops, all of the
mechanisms, all of the beauty, all of the gold, all of the wealth, all of the
buildings - everything. “And the devil said unto Him, All this power will I
give Thee, and the glory of them: for that is delivered unto me; and to
whomsoever I will I give it.” (vs. 5-6). And Jesus was tested to see if He
would sell the salvation of the world for the control of it. Maybe the Devil
even told Him, said, “Now, I know You’re the Son of Man, but if You
worship me, You can rule now. I will let You rule the world, but You must
worship me as God.”
“And Jesus answered and said and unto him, Get thee
behind Me, Satan: for it is written, Thou…” Now, that is not talking to
Satan, because Satan is never going to worship God. He’s quoting the
scripture where the scripture says “you” to mankind. As a human being He
was quoting the scripture to Himself, saying, “God says you shall
worship the Lord your God and Him only shall you serve.” And He was saying
and rebuking Satan in a straightforward way, that “You are not God.”
“And Jesus answered and said and unto him, Get thee
behind me, Satan: for it is written, Thou shalt worship the LORD thy God, and
Him only shalt thou serve. And he brought Him to Jerusalem, and set Him on the
pinnacle of the temple, and said unto Him, If thou be the Son of God, cast
Thyself down from hence for it is written…” Chapter, verse, scripture! I
got it right here! It says, “…He shall give His angels charge over Thee,
to keep Thee: And in their hands they shall bear Thee up, lest at any
time Thou dash Thy foot against a stone. And Jesus answering said unto him, It
is said, Thou shall not tempt the LORD thy God. And when the devil had ended
all the temptation, he departed from Him for a season.” (vs. 8-13).
And I imagine when that was over, the account in Matthew
says that angels came and ministered to Him, that He was so weak, physically,
that He could barely raise His hands. He could barely stand on His own two
feet. And I imagine if we go back to Psalm 84 we could get a good idea of what
Jesus was thinking about at that time. Maybe this is what He was thinking
about. Maybe this is what He had on His mind.
But I know one thing in the experience of being a minister,
in serving people here in Monterey and the other congregations I have been,
that when the time of deprivation and sorrow, and sadness, and sickness, and
disease, and pain, and misery strike, that is the time when people really look
forward to the things of the Kingdom of God, when they really look forward to
those spiritual things of God. And I imagine Jesus was then. I imagine Jesus
could look down and see how thin He was and how weak He was, and I imagine His
hands were trembling and His mouth was thick and tight and almost filled with,
like it was, with cotton or sand.
Psalm 84:1, ”How amiable are Thy tabernacles, O
LORD of hosts!” How pleasant they are, God, how right they are, God. “My
soul longeth, yea, even fainteth for the courts of the LORD: my heart and my
flesh cryeth out for the living God.” Because He knew what was important,
and He knew what was right, and He knew what was good. And he says, “Yea,
the sparrow hath found an house, and the swallow a nest for herself, where she
may lay her young, even thine alters, O LORD of hosts, my King and my God.
Blessed are they that dwell in Thy house: they will be still praising
Thee. Selah.” And blessed shall it be when we are in God’s house, when we
are in God’s Kingdom, when we are there with Jesus Christ and God the
Father. “Blessed is the man whose strength is in Thee; in
whose heart are the ways of them.” (Psalm 84:1-5).
Let’s go to Psalm 15, “LORD, who shall abide in Thy
tabernacle? who shall dwell in Thy holy hill? He that walks uprightly, and
worketh righteousness, and speaketh the truth in his heart. He that
backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up
a reproach against his neighbour. In whose eyes a vile person is contemned;
but he honoureth them that fear the LORD. He that sweareth to his
own hurt, and changeth not”. That his word is his bond, that he means
what he says. “He that putteth not out his money to usury, nor taketh
reward against the innocent. He that doeth these things [the right
things] shall never be moved,” (Psalm 15:1 5).
Now let’s turn to another psalm, Psalm 63. This is always
one of my favorite psalms. It’s always the best way in the attitude to
ensure that you will stay right with God, you will be right with God. Verse 1,
“O God, Thou art my God; early will seek Thee: my soul thirsteth for
Thee, my flesh longeth for Thee as in a dry and thirsty land, where no water
is.” Just picture yourself in the heat of a desert, having gone through all
the mirages of the invisible lakes that are on the desert, and maybe you’re
about ready to die. Maybe you need some water, whatever it may be. And then
you think maybe it’s going come to an end. And you think, “O God! What a
tremendous thing it would be to be with You, and my flesh cries out for You!”
“To see Thy power and Thy glory, so as I have seen
thee in the sanctuary. Because Thy lovingkindness is better than life,
my lips shall praise Thee.” (vs. 2-3)
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