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Grace of God #6
Fred Coulter
This is the last in the series of the Grace of God in the Bible, and I want
to review just a little bit to mention that the grace of God needs to be the
whole umbrella under which everything that God does fits. Everything.
And it emanates from the love of God and how God deals with us. And I
think that too many times people get all involved in things relating to law
more than it is to grace. You see, what the Bible has is this:
you have the grace of God and everything is under that. Then you’ll
have many limiting factors so that you don’t go out on a limb and turn the
grace of God into licentiousness.
Let’s just review a couple of things. Let’s go to Ephesians 2, and
this is really the heart and core of the central theme of being saved by
grace. Now let’s understand something that we need to look to in
relationship to the grace of God, the salvation of God, and so forth, and
that is the meaning of grace is God’s goodness and kindness. God’s
gracious gift. And whatever we have from God is a gift. And you
stop and think about everything that we have that we receive from God, it is
all a gift. We don’t earn a thing. We didn’t earn to be born.
We didn’t earn to be called. We didn’t earn anything as far as
salvation is concerned. Now we didn’t earn to be born here verses
being born in Africa. We didn’t earn to be either a man or a woman.
All of that came without any of our say so or input. When God calls us
it is with God’s grace. He chooses us. That’s why there are a
lot of people running around seeing if they can find God, and seeing if they
can choose God. But unless God calls them then there is no choosing of
God. And when God calls us it isn’t by our own works, though God
requires works that we are to do, and certainly we need to have them.
And once you understand the grace of God and understand why God has done the
things that He has, and the way He has, then who would want to go out and
sin and break the laws of God? You see, it becomes a whole internal
motivating moving way of living.
“And you hath He quickened, who were dead in trespasses and sins;…”
(Eph. 2:1). Now quicken means to be made alive. When you are in
a state of sin you are as good as dead. That means everyone walking
around living in a state of sin, they are as good as dead. Because
unless God calls them, which God is merciful to call us. The wages of
sin is death. And that is what is going to happen.
“Wherein in time past ye walked according to the course of this world,
according to the prince of the power of the air, the spirit that now worketh
in the children of disobedience:…” That’s interesting. The
prince of the power of the air. Who’s one of the famous singers now?
What’s his name? Prince. And he’s the most pornographic retched
person around as far as music goes. Anyone that listens to that they
need to have their head examined. “…The prince of the power of the
air, the spirit that now worketh in the children of disobedience: among whom
also we all had our [conduct] conversation in times past in the lusts of our
flesh, fulfilling the desires of the flesh and of the mind; and were by
nature the children of wrath, even as others. But God, Who is rich in
mercy, for His great love wherewith He [has] loved us,…” Now you see
the operation of love then transmits down to us in the form of grace.
“Even when we were dead in sins, [He] hath quickened us together with
Christ…” In other words the minute that Jesus sacrifice was accepted
by God the Father it was accepted as far as God is concerned for the sins of
the whole world. But they can’t be forgiven to each individual unless
three things happen:
1) God forgives them.
2) God calls them.
3) They repent of their sins.
All of those have to take place. Now it says here, “…(by grace ye are
saved;)” (vs. 2-5). Now this means by grace you have been saved.
Now a person, in the way that the Baptists would take it, they say once
saved always saved. That is only true if you remain in grace, because
we will see a little later you can fall from grace through sin. And
salvation is a three-fold thing:
1) You have been saved from your past sins.
And that’s what it’s talking about here. When you’ve repented and been
baptized you have been saved from your past sins.
2) As long as you are walking in the Gospel of God
you are being saved from your sins.
3) And salvation ultimately will be at the
resurrection.
It’s interesting on this tape that you’ll be getting about salvation that
salvation, redemption, and deliverance all are part of an operation of God,
and describe the same thing of salvation.
“And hath raised us up together, and made us sit together in
heavenly
places [or that is, in heavenly things] in Christ Jesus:” (vs. 6).
Now that’s not something that takes place now. We are not in the
heavenlies right now in the sense that we are with God. However, we in
having God’s Spirit then have the Spirit of God which comes from God. And
where is God? God is in heaven, isn’t He? And He sends His
Spirit. So that means that when we have the Spirit of God, God looks
upon us as if we are there already though we are not, because the operation
of God that calls things that aren’t as though they were.
But here’s the key, verse 7, it shows us when. “That in the ages to
come [that’s when Christ returns] He might shew the exceeding riches of His
grace in His kindness toward us through Christ Jesus.” Now
Christ Jesus means the Anointed Savior. “For by grace [have you been
saved] are ye saved through faith; and that not of yourselves…” Now
that is one lesson that we are all going to learn. It is though we can
have desire, though we want to do the things that God wants, it is still not
of ourselves. We can’t walk up to God and say, “Well God, I’ve never
done this, or I’ve never done that, and I’ve never done the other thing so
therefore You need to give me salvation.” No, there is not one thing
that we can do to earn it because it is eternal life and salvation comes
from God. However we are to have good works. We’ll see what they
are here in just a minute. “…It is the gift of God” (vs. 7-8).
Now notice verse 9. “Not of works, lest any man should boast.
For we are His workmanship…” We’re the workmanship of God. And I
think that that would help us all understand each other a whole lot better
if we would realize that. We are all the workmanship of God. “…Created
in Christ Jesus unto good works, which God hath before ordained that we
should walk in them.” Now, living under the grace of God includes
keeping the commandments because Jesus said, “If you love Me, keep My
commandments.” It includes the good works, which God said that we
should do, which come under the umbrella commandment of “love your neighbor
as yourself.” And the good works of loving God, the good work of
helping and serving each other, those are all the things that God wants.
But the best work that can be worked in us is the inner working of God’s
Holy Spirit. And that’s the best good work that can be done and we are
to walk in them. And you know, our way of living is a walk of life,
and is typified by the Days of Unleavened Bread that we walk out of sin, we
walk out of Egypt, we walk out of the things of this world and walk toward
God and walk toward the light.
Now let’s continue on where we left off last time. Let’s go to James
4:6. Now there’s something that’s very interesting that God does.
The principle is: he who has shall receive. Remember the one who went
out and worked with the talents, developed them and doubled them? One
got five with the five, and the other one got two with the two, and the
other one with one got nothing. And to whom did God give the one?
He gave it to the one that had developed the five. In one parable it’s
five and in another parable it’s ten. So, likewise once we receive of
the grace of God we are to receive more of God’s grace on a continual basis.
As I mentioned it is a supply of grace that God gives to us.
Now let’s come here to James 4:6. “But He giveth more grace.”
That is to overcome the things of the world, the sins that are listed up
here above. “Wherefore He saith, God resisteth the proud, but giveth
grace unto the humble.” In other words God’s gracious gift of love and
mercy and forgiveness. And most of the time when you ask people, “What
is the grace of God?”, they will say, “The forgiveness of sin.” That’s
part of it. It is also the blessings of God. It is everything
that God does for us. So He’s willing to give us more grace if we come
to God in the right way.
“Submit yourselves therefore to God. Resist the devil, and he will
flee from you” (vs. 7). Well how then are we going to be able to
resist the devil and temptations? By drawing close to God, receiving
more of His grace. And that grace in the faith will then cause the
devil to leave us. I know, just by experience, and I can say it is
true, I hope that you find it so, the more that you draw close to God in
this attitude the less you are going to find yourself sinning, and sinning,
and repeating the same sins, the sins of the mind and all that. Things
will fall into place much better because God is giving you more of His grace
so you won’t end up doing that.
Now let’s go to 1 Peter 1:6, and we’re going to see here about grace and
salvation, where they come together. You can’t have salvation without
grace, and you can’t have grace without salvation. “Wherein ye greatly
rejoice, though now for a season, if need be, ye are in heaviness through
manifold [trials] temptations: that the trial of your faith, being much more
precious than of gold than perisheth…” And I think we can all live
those things in our lives, can’t we? And we can all look back and see
how those things work out that way. “…Though it be tried with fire,
might be found unto [the] praise and honour and glory at the appearing of
Jesus Christ: Whom having not seen, ye love; in Whom, though now ye see
Him
not, yet believing, ye rejoice with joy unspeakable and full of glory:
receiving the end of your faith, even the salvation of your
souls [that means your whole life, your whole being]. Of which salvation
the prophets have enquired and searched diligently, who prophesied of the
grace that should come unto you” (1 Pet. 1:6-10). Now the grace
of God and the way that God deals with us is absolutely fantastic. And
I think if we understood it more we would treat each other a whole lot
better, I’m sure of that.
Now down to verse 11, “Searching what, or what manner of time the Spirit of
Christ which was in them did signify, when it testified beforehand the
sufferings of Christ, and the glory that should follow. Unto whom it
was revealed, that not unto themselves, but unto us they did minister the
things, which are now reported unto you by them that have preached the
gospel unto you with the Holy [Spirit] Ghost sent down from heaven; which
things the angels desire to look into” (vs. 11-12). So at the
resurrection if we see some of the angels we can ask them, “Well what was it
that you were desiring to look into?” When we’re resurrected and meet
Christ and all the saints we’re going to have a lot of questions that we’re
going to ask them. “Well, what was it like at this point?” You
know, “What happened there?” It will be very interesting. We
will see some of the angels and we’ll ask them what it was they were
desiring to look into.
“Wherefore gird up the loins of your mind, be sober, and hope to the end
for the grace that is to be brought unto you at the revelation of Jesus
Christ” (vs. 13). Now we can see with this that the grace of God has,
as I mentioned before, a broad application. The grace of God to be
given to us. And it brings hope, and it brings salvation, and it
brings truth.
Now just in passing, let’s go to 1 Peter 5:5. This is the parallel
account that we have in James 4:6-7 that we just covered there. But it
says the same thing here, that we are to yield ourselves to God. He
gives grace to the humble, and how we are to resist the devil in that
particular way. There are some other categories, I realize this is
kind of a potpourri if you haven’t followed through all of the other series
on it this will not be exactly the easiest thing to follow.
All right, now there is another aspect of the grace of God, which is very
important for us to realize, and that is the grace of God as it refers to a
ministry or work that a minister is doing. Now let’s go to Acts 14.
And it is by the grace of God that we are able to preach the grace of God.
In other words whenever… And I’ve seen this as a minister, I have seen that
when I really prepare and do the things I need to, that God gives an extra
amount of His Spirit to do the things that are necessary as far as
preaching. And that is part of God’s grace. Here, Acts 14:25,
“And when they had preached the word in Perga, they went down into Attalie:
and thence sailed to Antioch from whence they had been recommended…”, or
that is committed. The word recommended means “to be given to”.
Given to, committed to. Not must recommended. They have been
committed to or given to “…the grace of God for the work which they [should
fulfill] fulfilled.” Now there it shows very importantly and gives a
greater degree of understanding of serving and teaching and ministering and
things like this. It is of the grace of God for the work which they
were to fulfill. So, “When they were come, and gathered the Church
together, they rehearsed all that God had done with them, and how He had
opened the door of faith unto the Gentiles. And there they abode long
time with the disciples” (Acts 15:25-28).
Now let’s go to Romans 5:1. Here again we find concerning the grace
of God and the ministry in preaching and teaching and things like this.
Ok, let’s back up here just a bit so we can get the story flow. Romans
1:3, “Concerning His Son Jesus Christ our Lord, which was made of the seed
of David according to the flesh; and declared to be the Son of God
with power, according to the spirit of holiness, by the resurrection from
the dead:” (Rom. 1:3-4). And that’s the key thing. Remember in
the Feast of Unleavened Bread it is not just the Passover but it is the
whole feast. It starts with the Passover and then you have the whole
feast, and remember that the resurrection of Jesus Christ occurred during
that time. And if, it says in 1 Corinthians 15, that if Christ is not
raised then you are dead in your sins. So He declared then to be the
Son of God with power “…according to the spirit of holiness, by the
resurrection from the dead.”
Now notice verse 5. If you carry the authority and the weight of what
he just said into verse 5, “By Whom we have received grace and apostleship…”
So there grace and apostleship in teaching and preaching are tied right
together. We’re going to see one place where Paul says, “You were
saved by my grace.” Now does that mean that Paul gave grace? No,
that means by his ministry. By the grace of his ministry, which is
part of the grace of God. He says, “By Whom we have received grace and
apostleship, for obedience to the faith among all nations, for His name.”
Now let’s drop down to 1 Corinthians 15:10. “But by the grace of God
I am what I am…” Now let’s go back and see that he is talking about
the apostles. Here in verse 7 he says, “After that, He was seen of
James; then of all the apostles. And last of all He was seen of me
also, as of one born out of due time. For I am the least of the
apostles, that am not [fit] meet to be called an apostle, because I
persecuted the Church of God. But by the grace of God I am what I am:
and His grace which was bestowed upon me was not in vain…” And
so he’s talking about his work of the ministry. And of course there
has to be a tremendous amount of grace, doesn’t it? Because he
understood what he was doing after he did it, that he was persecuting the
Church of God and causing people to be killed. And he thought for sure
he was doing what was right. He was getting letters from the high
priest. Now you can’t have any greater authority than letters from the
high priest.
Let’s liken it to owning property. If you have title to property you
go take it and possess it and own it and no one can deny you. Well
here, he had authority of the high priest. Well didn’t the high priest
know what he was doing? No, but he thought he did. Weren’t they
trying put out “the way” of the Christian life? Yes. And he
caused people to be killed. All right, now Paul didn’t do that after
he was converted. But he said, “By the grace of God…” How much
will God’s grace cover? It will cover an awful lot. How bad can
a person be before conversion? I don’t know. That is God’s
judgment. We’ll look and see what part of the unpardonable sin is.
I might have to give a whole sermon on that sometime, the unpardonable sin,
because people can get to the point that they think they have done it, and
they may have not committed the unpardonable sin, they may be knowingly
living in sin and really not wanting to, but really not wanting to change.
But that is not he unpardonable sin. You really haven’t rejected God,
but nevertheless, tremendous thing, I don’t know of anyone who has killed
people in the Church of God that God has subsequently called, except Paul.
So he says, “By the grace of God I am what I am: and His grace which was
bestowed upon me was not in vain; but I laboured more abundantly than
they all [that is all the other apostles]: yet not I, but the grace of God
which was with me.” So then he goes on explaining about the
resurrection.
Let’s go back to Romans 15:15. We’ll see that the apostle Paul had an
awful lot to say concerning the grace of God and his preaching, and the
grace in his apostleship. “Nevertheless, brethren, I have written the
more boldly unto you in some sort, as putting you in mind, because of the
grace that is given to me of God.” Now he says it a little more
directly here to who is he writing. What is he writing? He’s
telling them what they should be doing. And it’s interesting that in
the book of Romans there is more discussion concerning the grace of God than
any other book, and showing why we need the grace of God, why human nature
is the way it is, and why we need that forgiveness. And so he says
that he is writing this to them because of the grace of God that was given
to him.
Now verse 16. “That I should be the minister of Jesus Christ to the
Gentiles…” So you see that’s why a ministry cannot be, just because
people appoint them or people elect them, or because a friend of so and so,
or because there may necessarily be whatever other circumstances, but it is
definitely a calling by the grace of God. He said clearly here, “That
I should be the minister of Jesus Christ to the Gentiles, ministering the
gospel of God, that the offering up of the Gentiles might be acceptable,
being sanctified by the Holy [Spirit] Ghost.” And as you know the
whole purpose of going through this in-depth is so that we can cover all the
aspects of grace and to cover as many scriptures as possible. Now I’m
going to have all these scriptures in these different categories, and when
this final tape comes out everyone will receive a typed copy of all the
listing of grace in the New Testament, because I’m not going to cover every
one. I won’t have time to do that.
Let’s go to 2 Corinthians 1:12. Here again he’s referring to the
ministry that he had and the work that he was doing. “For our
rejoicing is this, the testimony of our conscience, that in simplicity and
godly sincerity, not with fleshly wisdom, but by the grace of God…” So
Paul looked at everything that he did, which is true, in his life as being
part of the grace of God. His ministry, his life, what he was doing,
and everything. And it says, “…We have had our [conduct] conversation
in the world, and more abundantly [toward] you.”
Now let’s turn to Ephesians 3. This study is a little bit different
than just going through in a sermon type thing, but it is to go through and
look at all of the scriptures covering a certain aspect of it. So here
we are looking at the aspect of grace in relationship to the ministry of the
apostle Paul, and as it refers to a ministry then to all of the other
ministers of God who are truly ministers indeed.
All right, Ephesians 3:2. “If ye have heard of the dispensation
of the grace of God which is given me to you-ward.” So that grace of
God came from God to Paul, and then to the people. Not that Paul was
dispensing God’s grace, in other words that everything had to go through
Paul in order for them to get to God. No, that is not true. But
the ministry that he had in teaching and preaching to them was the
dispensation of the grace of God, which was given to him.
Now we can just continue right on down to verse 7. “How that by
revelation He made known unto me the mystery…” That could well be
translated “secret”, the secret of God. It is kept secret from the
world. It’s not a mystery in the sense that the Catholics think of a
mystery or the mystery of whatever they are supposed to be doing, see.
It is the secret of God not revealed to the world. “…(As I wrote afore
in few words, whereby, when ye read, ye may understand my knowledge in the
[secret] mystery of Christ) which in other ages was not made known unto the
sons of men, as it is now revealed unto His holy apostles and prophets by
the Spirit; that the Gentiles should be fellowheirs, and of the same body,
and partakers of His promise in Christ by the gospel: whereof I was made a
minister, according to the gift of the grace…” (vs. 3-7). Now that’s
an interesting statement, the gift of grace.
Now what is the gift of grace? I’ll just review it. The gift of
grace is the gift that God gives to each one of us, which is the
righteousness of Christ. In order to qualify for eternal life it can’t
be on our righteousness. Because even though we are keeping the
commandments of God from an internal point of view, because we have the law
of sin and death, we cannot be truly righteous. Now for example:
if you had a gold coin, and if you’re doing like a lot of them are now, so
if you buy any gold coins be careful. Buy one of these things to test
it, because in Syria and Saudi Arabia they are making South African
kugerands just a little bit bigger than the regular South African kugerands
but they are made with an overlay of gold and inside is lead. Now we
can liken that counterfeit to human nature. It may look good on the
outside but it’s got lead on the inside. There is no way that that can
ever, ever, ever, ever, ever qualify to be 100% pure gold. It is an
impossibility. So, with human beings. We have the law of sin and
death in us so it is impossible for us to ever, ever, ever, ever, ever be
wholly righteous on our own. Cannot be done. So the gift of
grace is the giving to us by imputing to us the righteousness of Jesus
Christ. So when God views us He views us as He views Jesus Christ.
Now we didn’t earn it, any more than you can change that counterfeit coin,
that the inside is lead, into 100% gold. Nor did we earn anything that
God gave to us. He gave it to us. It is His gift. Now that
is the gift of grace.
Now also he’s referring to the gift of grace referring to his ability in
preaching. And as we just saw, in writing, where he was writing to
them by the grace of God. So it is the gift of grace of God, which is
“…given unto me by the effectual working of His power.” And then here
again he says, “Unto me, who am less than the least of all saints…”, and so
forth, “…is this grace given, that I should preach among the Gentiles the
unsearchable riches of Christ…” (vs. 7-8). And there again he makes it
very clear concerning his ministry based on grace.
Now let’s just go to one more scripture, Philippians 1:7, and here’s the
scripture that I mentioned concerning Paul’s grace. I know the first
time I read that I thought, “Boy, I wonder if that’s a mistranslation.”
See, because once you have any understanding of God’s grace you know it has
to come from God. Must come from God, otherwise it’s not God’s grace.
So when I read this, I kind of did a double-take. You know, you’re
eyes kind of cross and you think about it, and you go on. You can know
this for sure. There is nothing in the Bible that is wrong, so
therefore there is a proper explanation of it. And we’ll have a proper
explanation of it here.
Let’s go back to verse 6. “Being confident of this very thing, that
He which hath begun a good work in you…” Who’s doing the works in us?
God is, through the Holy Spirit. The inner workings of God’s Spirit.
The good work in us. “…Will perform it until the day of Jesus
Christ.” So have no doubt, God is not going to give up on you.
He’s performing it until the day of Jesus Christ, if we be willing.
“Even as it is meet for me to think this of you all, because I have you in
my heart; inasmuch as both in my bonds, and in the defence and confirmation
of the gospel…” Now notice this last phrase. “…Ye all are
partakers of my grace.” Now that means they were partakers of his
ministry, is what it means. They didn’t partake of grace because God
gave it to Paul, and then Paul gave it to them. No, Paul came
preaching the gospel of the grace of God. Through grace Paul was given
the ministry. Through the grace that God gave them, coupled with the
ministry of the apostle Paul, then they had their standing in salvation
through the gospel. So that’s what that means in Philippians 1:7.
Now let’s go to another category. And this is the grace of God, which
is the calling of God. The grace of God and the calling of God.
Let’s go Romans 11:5. God is the One Who does the selecting.
That’s why you see all these great revival campaigns on television, and they
all come screaming down and they all give their heart to the Lord.
They’re all emotionally stirred up, and I’m sure a lot of them are really
wanting to do what is right. And I’m sure that many of them are
totally sincere in what they’re doing, but why is it that it never follows
in a lasting way? Well, because God didn’t do the calling, the
preacher did. He said, “You all come.” You have to answer the
call of God, not the call of the preacher.
Verse 5, “Even so then at this present time also there is a remnant
according to the election of grace.” Now strange as it may seem, you
go back and you analyze all through the Bible, it’s been hard for people to
understand it. Let’s just stop here and we’ll take a little diversion,
and we’ll come back.
Everything that God has done in the calling of people and working of people
is an election of grace. Every bit of it. You go back to
Abraham. Go back to Genesis 12. When God called Abraham, it was
God’s choice to call him. So it is by grace. Now it doesn’t say
it exactly that way, but that’s what it is because everything God does is by
His grace, even the getting rid of the wicked from the point of view that it
spares the righteous. So here’s how God called him.
“Now the LORD had said unto Abram, Get thee out of thy country, and from
thy kindred, and from thy father’s house, unto a land that I will shew thee”
(Gen. 12:1). So they had to get up and just leave everything. God
didn’t call Nimrod. So Nimrod wanted to go his way, see, and become
the great lord. These people over here in Genesis 11 said, “Well,
we’re going to build a tower and make us a name.” And God didn’t have
any part of that. He destroyed the tower of Babel, and He calls
Abraham, and He says, “And I will make of thee a great nation, and I will
bless thee, and make thy name great [see, so it’s not what men will, but
what God does]; and thou shalt be a blessing: and [by grace God says] I will
bless them that bless thee, and curse him that curseth thee…” (vs. 2-3).
And that’s exactly the way it is.
Then by grace Isaac was born, isn’t that correct, at the time God chose.
That was by grace. And then Isaac, when he had his two sons Jacob and
Essau, by grace God chose Jacob rather than Essau. And then when you
come down, God by grace chose Joseph. By grace chose Ephriam and
Manasseh. Now that means every blessing that flows from there, it’s by
God’s grace by promise, which He cannot break, so therefore people are
receiving the things by grace undeservedly. Do we live in this land
because of the grace of God then? Yes, we do live in this land because
of the grace of God. Did we earn it? No. Did we deserve
it? No, we don’t deserve anymore than the Aborigine living down in
whatever place, wherever in the world, plague infested, either the jungle or
the desert, it doesn’t make one bit of difference. God did not choose
them. Because God chooses us does that mean we are better than the
other person? No. It is God’s choosing, so it is all in God’s
plan. Then you just go right on down. The Exodus was an act of
grace. The giving of the Ten Commandments was a act of grace all the
way through. Those things are of the grace of God.
Now let’s go back to Romans 11, and you can study all of the Bible with
that in mind, that everything that has been done is by the grace of God.
Now, we have an example here in Romans 11:5. Back in verse 4 he’s
talking about, remember when Elijah, and Elijah said, “Oh, God I’m all alone
and there is none.” And so He said, “No”, in verse 4, “I have reserved
to Myself seven thousand men, who have not bowed the knee to the image of
Baal.” God has a lot more going than we think.
“Even so then at this present time also there is a remnant according to the
election of grace. And if by grace, then it is no more of
works…” (Rom. 11:5-6). Now this is a famous scripture that all
Protestants like to use to show you don’t need to do anything because if it
is by grace then it can’t be by works. Now that’s not what it’s
saying. It’s talking about the election of grace is not a result of
your work. Now do you understand that? So in other words,
because God calls you does not mean that He does it because you have done
something to deserve it. That’s God’s election of grace. It’s
not of a work that you do. So therefore, salvation is by the grace of
God, but that does not mean that you do not have works to do. These
works which it’s talking about here has nothing to do with the good works
reference earlier in Ephesians 2. This is the merit badge work.
See, if you, like my son David going through school, if he passes the grade
he earns the promotion to the next grade. They cannot deny him that.
So his works earn him that promotion, it will be the 11th grade
next year. But because you were good growing up, because you are able
to do all of these things and you knew about God’s work, therefore then, God
has to, God is impelled to, God must give to you a calling because of that.
No, God is not impelled by any of our works. Now, maybe God will have
mercy and understanding, and God will hopefully call, and I hope God does
call all my family, but it has to be that God does the calling. It is
not by works.
“And if by grace, then it is no more of works: otherwise grace is no
more grace. In other words the grace of God for calling is no more
grace. But you can line up and if you qualify, just like welfare, if
you qualify. If by the lack of work and if by the lack of income you
qualify, you earn welfare. So people work for welfare by not working.
That’s sort of turning it around a little bit, but I’m sure you can see the
example very clearly. “…Otherwise grace is no more grace.” So
now let’s look at it the other way. If when we are called by the grace
of God, and if we receive the Holy Spirit by the grace of God, and if we
repent by the grace of God, and if we are walking in the works that God has
given us to do, the right works that are included under this umbrella of
grace, what if then we start relying on the works rather than the grace?
Then we turn it in reverse. We turn it in reverse, and that’s the
whole problem of the book of Galatians. They received the Holy Spirit,
how? By grace. So then they ended up saying, “Well now we have
this, so let’s go do whatever we want to.” And then they fall from
grace and depend on their works. Now, you see Sunday keepers have
salvation by works. Their works of Sunday keeping. Now we are to
keep the Sabbath because God says so, but that’s what God requires.
That is a requirement. We can’t go to God and say, “God, I’m so much
better than everybody else because I’ve kept the Sabbath all my life.”
Well the high priest could say that. He was born into the family of
Aaron. He was due by birth, the high priest at a certain age.
Not now, not under grace. So I hope you see the difference there.
“But if it be of works, then is it no more grace: otherwise work is
no more work. What then: Israel hath not obtained that which he
seeketh for; but the election hath obtained it, and the rest were blinded…”
(vs. 6-7). Well, I won’t get into a full dissertation on that.
So that the grace of God by election is a calling.
Now let’s go to 2 Thessalonians 1:11. If we have it by our works, what we
do then, we go along and we do something and say, “Oh God, I did this.
Put your approval on this.” Well, maybe God didn’t want it in
the first place. God’s approval is not going to be on it. I can
go back and see there are a lot of things that I used to do. I’d go
along and I’d do, hey, and have to look back and say, “Oh God, yes this is
good, oh approve this, by the way I prayed in your name.” No, it
doesn’t work that way.
“Wherefore also we pray always for you, that our God would count you worthy
of this
calling…” I want to emphasize “calling”, and that Greek word is
“election”, or “selection”. It is not election as we think of as
voting but it is God’s choice, His election then, which is selection.
“…Worthy of this calling, and fulfill all the good pleasure of His
goodness, and the work of faith [so that’s the kind of works we are to have,
works of faith] and power: that the name of our Lord Jesus Christ may be
glorified in you, and ye in Him, according to the grace of our God and the
Lord Jesus Christ” (2 Thes. 1:11-12). So there’s the operation of
grace through God’s calling and through God’s bringing us to that.
One other scripture I want to mention, Galatians 1:16 where Paul talks
about his calling, even his birth, yes everything he did as part of the
grace of God. I won’t go through it and go through the scripture.
I’ll just mention that.
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